Here’s a question we can ask: If Chief Peopeomoxmox of Waillatpu, “The Village of Wild Rye Grass,” had installed the new Catholic arrivals of November 6, 1847 on his side of the […]
Here’s a question we can ask: If Chief Peopeomoxmox of Waillatpu, “The Village of Wild Rye Grass,” had installed the new Catholic arrivals of November 6, 1847 on his side of the […]
On November 5, 1847, a year after the end of the Mexican-American War, a young Oblate Catholic acolyte, Charles Pandosy, stepped into this story of water at Fort Nez Perce, at the […]
Wikipedia is basic about this: A river is a natural flowing watercourse, usually freshwater, flowing towards an ocean, sea, lake or another river. In some cases, a river flows into the ground […]
There is no need to think in straight lines. Lines like that say “this stuff is land”… … and “this other stuff is water.” That is simply a false division. There’s an […]
No matter what you’re using it for or who you are, British Columbian law states that any water licensed by the government must be put to “beneficial use.” What does that mean? […]
This is the fourth in a series of notes on the practice of transferring human slavery to land slavery. This one is a compound method that includes a fair bit of human […]
After my trip to the plateau, let’s start in again on the history of how we got to the cultural divides we are in today. If you remember, the theme was slavery […]
Here’s a plow rigged up with a three point hitch at Nespelem on the Colville Indian Administration lands. It’s a good lesson to contemplate, while I continue on my own walkabout.
Last December, it got cold. See that? That’s 30 Below at the airport, so 29 Below up here in the sunbelt. The was on the 29th. I figured I wouldn’t have any […]
Every culture approaches slavery in its own way. If you are Spanish in the North American West, the vulnerability of your body and self in an absolute monarchy within a vast, uncontrolled […]