E = mc2 is Einstein’s attempt to express the spirit of the universe in numbers. The principle he is getting at looks sort of like this:
I say “sort of” because snow is vaporized water that crystallizes when it loses energy below a certain threshold, which for convenience is called zero degrees celsius (or thirty-two degrees Fahrenheit). If water comes out of a gaseous form above this threshold, it looks like this:
That kind of transformation of form is not what Einstein meant. He meant that energy, such as the energy required to hold this water in the air …
… is a form of matter (as is the water), just as matter (such as water) is a form of energy. He also meant that time is physical. It is a distance at the same time that it is the speed of light. He was talking about a theoretical and mathematical world, not about the world of matter and time found on earth. Here, the sun mixes with the planet and extends itself in time, like this:
That’s not relativity. Neither is this:
Ring Necked Pheasant in a Moment of Panic
The pheasant above is moving fast enough to change its position in space, but not fast enough to experience space bending around it, because on earth things are physical and interact by chemical means. That is in no way a duller conception than Einstein’s, and in no way deviates from it. The female asparagus plant below, for instance, represents a continuous, unbroken chain of life stretching back to early plant evolution in what is now South Africa.
That is, of course, not the experience of the single individual above, but even in her life, as evidenced by the berries spread along her branches, all of which rapidly opened in one year, she grew into a space, that existed in potential and was then realized, shifting her centre from one growing tip pushing out of the spring soil to further extension in space through the medium of other individuals and seed dispersal. We might as well call that space time. The difference between her experience and Einstein’s conception is profound. It is the difference between a drop of water ….
… and the sun that makes it visible to humans.
That difference is an example of what it is like to be from the earth and to live on it, as humans do. Here, on this planet, there are both individuals, and communities of individuals, and they are the same thing, just as matter and energy are the same thing to Einstein.
Notice the Yellow Smudge of Asparagus in the Lower Right!
Individual Plants? An Ecosystem? The concepts trick us into thinking that they are different. They aren’t. They are rainfall and snow. They are light and shadow. Perhaps you can see that in the patterns of grass and shrubs in the Okanagan hill below.
And what are those? They are effects of light and shadow, of the presence and absence of the sun, and how it is carried in water, and frozen in snow, to be released again later. These effects are as complex as Einstein’s Theory of Special Relativity, and as beautiful.
Female Staghorn Sumac in October
The thing about energy on Earth, or anywhere, is that energy doesn’t disappear — which means it doesn’t grow cold. It changes the way in which it occupies space. It grows — not by growing in and of itself, but by building relationships. We might call those branches, like in the sumac above, or we might call them fruit, such as in the hip below…
… but in both cases they are a means of extending relationships in both time and space. You can observe this effect in the opening of every one of the millions of blue chicory blossoms along the roads of the Okanagan in the summer time, and the way in which the wind lifts their petals but never lets them fall.
Falling is always there. We call that endurance gravity, which is just a word to describe endurance. Even the apostemon bee gathering the white pollen of these blooms is working within the bonds of that gravity, even when she sees her larvae through the winter, underground. What differs in her from gravity, is that she represents a long, unbroken line of life, back to the first cell on earth, that does not just fall but rides her falling in what is called flight. Life is an opening. It is unbroken. It is, however, breakable, and can be enslaved. Here is a plantation of cloned apple tree slaves.
Here is an image of how wasteful this entrapment is of light, and how it turns light into geometric form ….
…. when before enslavement, it was an image of wonder. Here it is, by the name of God, in the Convent Pasture Orchard of Prague.
Only one can humans walk freely through. The other is a machine, built for machines. Remember, though, that this is the planet of growth. Humans are from this planet. They grow into it. They grow through it. A child in a slave orchard, or a child in the pasture garden above, are different spiritual creatures. They will see the earth differently. They will care for it differently. They won’t both care to keep slaves. The consequences are profound.
Categories: Earth Science, Ethics, Gaia, Grasslands, Industry, Nature Photography, Open Agriculture, Science, Spirit, Sun
I am so glad that I came across this piece. Your desire to unite art and science is expressed here in a way I had not anticipated. Your choice of photographic images and the beauty of your prose convey the science and the more than science that is art. I hope this doesn’t sound too pretentious but are Blake and Newton united here in a way Blake would not have expected?
Your conclusion is very powerful. As a young student I used to pick apples on a fruit farm in the early autumn before returning to university. It was a joyous communal experience. The picture of the cloned trees feels a long way from that memory.
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Thank you for pulling Blake into this discussion. I was so focussed on Goethe that I sidestepped Blake, but, yes, he is a vital link. I will certainly follow up on this soon with a post on Blake. Thanks!
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