There are many ways to talk about the earth. One is to speak about it in its own terms. Take the word height, which means hill and head all at once. It’s related to the word stick, which means point, and gives us spear, tip, spike, spit, stalk, stake, and so on. All these “meanings” branch from the same root, which is a sense of rising up in a manner both physical and spiritual at the same time.
Height Attracts Height
American Gold Finch (with a head) on a Sunflower Head. Note that the goldfinch’s head has a head (tip, point, beak) of its own, as does its wings, as do its feet. It is all height. Is there any wonder it takes to the air?
These are ancient ways of seeing embedded in language, but still alive for all that and worth dwelling in for a moment. If, for instance, we add the word open to that height, we get a rowan tree, reaching for the light.
Note that it has reached past the light into the dark centre of the sky. This is an effect of a fall day (which places more light at the horizon than up high) and signifies the beginning of the tree’s new balance with light, with is commonly called Autumn or Fall. As the light falls to the earth, so do its representations on the Earth, the leaves.
It pays to state the obvious when speaking of the earth with the earth. Notice how the rowan above has leaves that open off of its tip (aka head, stick, stalk, prick or spike). They form about half of the volume of the stalk. They will be shed with the cold.
Most of the leaves are gone.
The next year, the buds at the bases of the leaves (which are the year they have condensed out of the year and which they pass on to the next which is the same year again), will open and branch into other stalks (They have, in effect, the same independent life as the previous stalk — just rising from the ones that came before, that’s all. This, by the way, is not the same as passing time. It is growing time).
Note how it expresses itself at different heights and intensities through the differing bodies of different species, such as the saskatoon bush here,the yellow balsam root flowers, and the blue-green big sage.
Note as well that the word branches signifies a spiritual force, not the physical object (branch). The physical object is the record of the spiritual event, as much as it is an event, or presence, in its own right.
Apples Hanging Off of Markers of Spiritual Events
This is what time looks like in the language of the earth.
This ancient conception, that trees branch independently of the endless, unbroken time in which they stand has long been superseded by clock time, as humans reckon these things. Nonetheless, we still use the words that identify trees with being itself: bough, branch, Baum (in German), and even bud are delineations of particular manifestations of the word being. Clock time or not, for any moment of being-with-a-plant on this earth, an experience of such time is invaluable.
Point, Branch and Bud Intersecting with Gravity and Light in a Cottonwood Tree
The point of balance (the opening bud, or the previous year’s stalk following the light again) in any tree will move outward into the growing (i.e. rising in intensity) light. This point of balance is commonly called spring, a term which signifies life force itself (a spiritual term, not a physical one, it’s worth remembering).
Staghorn Sumac Springing
Of course, the year is not all within its spring, and not all buds and branches drive upwards to a head. Others become lateral, and others hang down. This full expression of a tree’s being with light, gravity and memory (those branches) is driven by fruitfulness, in general, and the hormones laid down by gravity, specifically. You could thus call a rowan a plant that turns gravity into fruit.
Each berry is both sun and earth at once. This is not a metaphor.
The fruit in turn bends the branches, which then collect more hormones and become more fruitful. You could say that this is a plant that mines gravity to reproduce. Here’s one that reproduces by harnessing the lack of gravity (the wind).
The plant force that expresses itself in such patterned petals (the entire branching force rising from one point) eventually closes and then opens again. It opens in the same energy as before, but transformed by branching. This is the spiritual power of the flower. It is not be underestimated.
Salsify Ready to Catch the Wind
Soon there will be wind. Here are a couple of salsify stalks after its seeds have used the wind to escape gravity.
Salsify, After Its Seeds Have Flown
For this plant, branching takes place at the core of the flower. Accordingly, for it time is not laid down in branches. It is laid down as an expression of wind.
So, there you have it, a small journey through an alternate form of language, which allows for alternate sets of observations about plants and environment than those of conventional scientific thinking. To restate the obvious, if we are to have living relationships with a living earth, such living language, built out of the processes of the earth itself, must be one of our tools.