Our Ancestors Are Not All Human. Neither Are We.

The salmon come home, but they do not come home alone.

Sure, they have each other …

… but that’s not what I mean. They come home to the ancestors. Have a look:

There are ancestors here at Vancouver Island’s  Stamp Falls for many animals, and many combinations of animals and people. The human, fish, and animal morphs above, or the big cat and human morph below. For instance.

A snake-human. Even that.

A whole crowd, really. Are they in the stone? Are they in the observing mind? Yes. It doesn’t really matter. This is the Stamp River Canyon.

See who your mind can reveal from deep within you below. It is to this energy of revealed form that salmon return. “Words” and “thought” are songs, but our minds come from the earth. They are bodily organs. Like touch. Or breath.

Raven is waiting, too. He is a whole collection of people, really. Not all people are human. Some are stone.

And dog. He is the first to welcome the salmon home. Ignore the German photographer. Dog is.

Lizard waits, too.

It is not fantastical that a people who lived on this land for 10,000 years or more would develop their spiritual technologies out of the forms of the land, or would read the land out of the forms of their stories. It is not fantastical that man whose ancestors were indigenous to Bohemia and the Rhine would know this stone. Everywhere that the people of the Pacific Northwest fished for salmon or made camp, these figures appear. I could lead them to you here, or in Germany, and help you to see with indigenous eyes. To such eyes, thought is a form of spiritual technology with no boundaries between spiritual and physical life. Here’s fox. And friends. The mind sees what the ancestors know. They are within, and without, and it’s the same space.

One crosses back and forth. One enters

One comes back in a different form.

So many Canadians worry that talk of indigenous rights means a lack of rights to anyone else. This is hardly the case. Canadians have every right to Canada. Canada, however, is not this land, and, speaking as a Cascadian, a man of the North Pacific Slope, neither do Americans, who have laid their country over this land as well. They have every right to this country, but it does not make them this land.

Shuswap Lake

I have often heard it said that the first peoples of Cascadia (or elsewhere in North America) have no more or less right to living in this place than any of the newcomers of the last 150 or 500 years, because they, too, claimed this land from others. It is a spurious argument. They came as people of the land. They listened. This is what they listened to.

Most newcomers listened to this:

They did not listen. They saw, and built a place to continue that seeing, with windows, and walls, and a deck that allows them to be outside and inside at the same time. They came to retire from work and struggle.

This is not the place for that. If one believes it is, then one does not live here, and one has not spoken with the ancestors.

Dead or alive…

…they have much to teach yet.

String Theory and Black Holes in the Summer of Smoke

There is a way of increasing the effects of gravity. Here is a picture of the string theory of contemporary physics, out of the laboratory and in the real world.

Call it the black hole effect, if you like. Physicists weren’t the first to work out its possibilities.

But the weavers were. Anyone who enters their gravity wells find themselves moving slowly. Gravity for them is quadrupled, if not more.

Every event horizon has its mistress.

 

And its beauty.

In a year without birds, the managers of the universe, driven away by our drought and our fires, these systems proliferate.

The Earth returns. The web below is an image of her gravity, made into a living thing.

That’s the kind of place it is. Simple as that.

The Eclipse of the Peach

The sun was too bright to look at, even in 90% eclipse today, but I got a couple images for you. First, a peach in my garden taken at full eclipse, against the sun, with some peach leaves for a filter. Look at how strong the shadows are and how crisp the edges!
Second, a leafhopper walking across the uneclipsed crescent of the sun, totally unfazed, through a pinhole projector made of a sheet of tinfoil, casting an image on a sheet of paper.

If you’re going to see an eclipse, earth’s the place for it, I say.

Whose Land is This Anyway?

No-one’s. The question is absurd. It’s not land.

It’s earth. One can ask for room, not ownership.

You can’t own Earth. She gives everyone room.

A request for land is a request for social rights. These requests occur within societies that divide social respectability and power by dividing earth into rooms of social power called land. If your goal is to escape the constraints of such a society, claiming or buying land won’t do it. You will only continue the constraints in another form.

We do it, at best, in the hope of protecting the flow of life between earthly and human spheres in that place, so we can be a part of its flow. This is called life and all creatures need it. When that flow is capitalized, it becomes part of the system of privatization. It’s a tricky balance.

Surely, we can protect that flow together.

Apples Make Their Own Heat

Here’s my Spigold opening up last week. Note how the sun drew the leaves out quickly, but the flowers take their time, drawn out more slowly by the heat their fur traps close to their skins and the heat the red spectrum of their first show of petals gathers from the sun. What tiny worlds. What tiny energy effects!

This isn’t global warming. It’s local warming!

In the end, 500 gram apples are the result. It takes time. We have that.

Placenta of The Earth

Every red osier dogwood is a placenta.

It streams with blood into the sky …

… or it catches the sky, and brings it to you.

Traditionally in this country it was used to control pregnancy and to stop bleeding after childbirth. That’s quite likely because it catches the seeds from these cattails, which are male (top) and female (below) flowers in one.

It holds them in the air for a later time, or dries them out, rather than allowing them to enter water …

… and carry the sun into it.

It stands apart from the two worlds.

It is at balance with earth and sky.

It is a screen of nerves, or blood, in the Earth’s mind, or body.

They are the same thing, and so are you: the one that is two, and still one, and still many.

This is the blood.

The red sea in your veins is no different. Rather than a metaphor, like this…

“The red of the dogwood is like the red of my blood, and the patterns of it are like the arteries in my eye.”

… there is this instead:

The complexities of the world are written here. We may read them, with minds built out of this same blood. If put in words, they might be reducible to something like this:

Blood flows through the dogwood and my eye, my heart, and my hand.

Ah, the heart, dear thing. Sure, it’s in the chest, but it’s also here, simultaneously:

Red Hill, John Day

It’s good to remember, of course, that this blood is also the screen of nerves in the mind. Perhaps you can see the thoughts collecting on neural points of gravity and tension below?

That is also blood. This is sacred medicine. It is not a metaphor, and it is not a unity broken apart into body and mind, earth and sky, thought and feeling, or anything else. It is as unified as light. Our ancestors didn’t learn to read the world by trial and error. They lived it.

Perhaps you see how words direct our thoughts away from our knowledge? It’s not that

it’s as unified as light.

Rather, dogwood and light are one.

More clearly: dogwood, light, blood, mind, water, heart, birth, water, conception and life are one.

In this form, in this holding up, the sun speaks. It becomes offering. Well, it was all along, but we reach out to it, we respond to the sun’s hand with our own.

There is no end to the listening, which is the mirror of the speech. Yes, the hand listens.

Yes, the hand teaches, and speaks. Yes, the mind is a hand.

Yes, the hand is a mind.

Earth, Sky and Water East of the Subduction Zone

Look at Okanagan Lake project itself into the sky, as a cloudless space. Storm is trying to move in from the west (and from the northeast), with no luck. Terrace Mountain, in the distance, is pushing the energy of the incoming front into a projection of its own shape in the centre of the image, projecting the storm within the cloudless space as a mountain-sized fall of rain.

The  pressure driving at the mountain from the west, causes smaller projections to form in the projected lake space between the mountain and the mountain of rain in the sky. One forms every five minutes, and then drifts into the negative space of the lake.In this climate, in the negative space of the Coast Mountains to the west, negative space makes our weather. Notice as well how as a result of the projections of the earth into the sky when the rain falls it doesn’t fall on Terrace Mountain but at the head of the watershed in the centre of the image below, which then carries it down to the lake.

The forces that made this deep inland fjord through such underground water pressure systems are still at work. This scene is their projection on the sky.