Let’s read a common thing … … in its context. Grass. It’s green and blows in the wind. It bends and sways, this one. It… clumps. West Arrowstone Deer wander through it. […]
Getting Used to Living in Time (The Intimate Lives of Rocks and Grass)
Towards an Indigenous Agriculture: Land Reform for British Columbia (and beyond)
Yesterday, I showed how an aspen copse … … could be used as both a living and an agricultural space by farming both its edges and its shade. Here’s that post. Today, I’d […]
Learning to Live in Time: A Journey into Indigenous Agriculture
It is an intriguing question that sits in my house today: What does agriculture look like when conducted in “time” rather than in “space”. To show you how hard this is, here […]
Indigenous Culture, Settler Culture and Canada: Agriculture’s Highways and Byways
Harold Innis argued long ago … Societies that depend solely on time-biased media are oral and tribal. Although leadership tends to be hierarchical, time-bound societies may also operate by consensus. Since, in […]
Reading the Book of the World
You know, any way you look at it, off to the south over the deer trail… … or straight up (from the deer trail, sending the camera scrambling to dim the glare) […]
Cutting Water and Binding Light
At first, dimness. In the dim world, a loon, which flies, swims and dives (and thus lives in all worlds at once.) This is the shadow world, that moves through all things, […]
Nitrogen Dispersal Protocols for Environmentally Friendly Farming
The farm below solves the problem of nitrogen run-off cleverly. It grows plants that are so nitrogen hungry that they deplete the soil, while any remaining nitrogen is trucked away, to be […]
An Agricultural Run-off Solution That Doesn’t Foul Wetlands and Beaches
Wetlands are used in 21st century Canadian society to absorb nitrogen run-off from agriculture, to purify run-off from roads and sidewalks, to strip winter street snow of its road salt (my city […]
A Halloween Reminding
The greatest fear in 21st Century civilization is the loss of self. It must be controlled by extravagant ritual. Boo Some of its ways are the binary relationships of delineating self from […]
Binding Energy
Binding energy is powerful. A single leaf touches a rush, and holds to it. One by one, other leaves touch, and are held, each by a point of touch. Strands can be […]
Okanagan Okanogan 